Thank You, Nova Scotia!

     On June 19, 1777, Boston, Massachusetts newspaper The Independent Chronicle and the Universal Advertiser reported news from Nova Scotia.  The editor did capitalize as many words as a modern editor might. 
     The Independent Chronicle reported, “On Sunday last [that is, on June 15, 1777], a person arrived in this town from Halifax, who left it the 29th of May, from whom we have collected the following authentic Advices….That the American prisoners, to the number of 200, confined on board the lord stanley prison-ship, in that harbor, are treated in the most barbarous and inhuman manner possible; and was it not for the kind interpositions of some of the inhabitants of Halifax, the last winter, in supplying them with necessaries, numbers of them must inevitably have perished, they having but 4 british soldiers allowance for 6 of them (poor allowance indeed) and that thrown to them, as if to dogs….”
     Commanders in the British Navy apparently made no distinction between American civilians captured at sea and American sailors captured in service.  The Independent Chronicle reported that “our navy-men and merchantmen are considered on an equality of footing, and are treated more like savages than christians, when they fall into the hands of perjured George’s emissaries.” 
     The suffering of Americans in prison ships off Nova Scotia was not the fault of the Canadian people.  The blame must fall heavily on Mariot Arbuthnot, the British naval commissioner and the Lieutenant Governor of Nova Scotia.  Historian Edwin G. Burrows wrote, “During his…posting at Halifax, Arbuthnot tolerated conditions on the prison ships Bellona and Lord Stanley that allegedly dismayed even British observers….”  Consult Edwin G. Burrows, Forgotten Patriots: The UntoldStory of American Prisoners During the Revolutionary War (New York: Basic Books, 2008), page 304note22.
     For another 1777 report on American prisoners in Halifax, please consult the post here.  Please also consider reports of prisoners in Halifax from 1778 and 1782.  Learn more about Arbuthnot at the post here.  

June 1779: Barbarous Treatment

   On Thursday or Friday in the second week of June 1779, about 200 American prisoners arrived in Elizabeth, New Jersey after their release from British Naval custody in occupied New York City.  Under the dateline of Philadelphia, June 19, 1779, Philadelphia newspaper The Pennsylvania Packet or General Advertiser reported, “On Friday the 10th inst. about 200 marine prisoners, exchanged, were landed at Elizabeth-Town from the prison ships in the harbour of New-York; several of them have since come to town.” 
     Pennsylvania Packet editor John Dunlap had the date wrong.  June 10, 1779 was a Thursday.  Friday was the 11th not the 10th “instant.” 
     The prisoners were reportedly in the same condition as most other prisoners released by British forces in New York.  The editors of The Pennsylvania Packet  informed the public that the prisoners “are generally reduced and emaciated, by barbarous treatment.”
     From the prisoners, the editors and their readers learned of the miserable conditions on prison ships:  “Many, who came out of captivity at the same time, are so sickly and weak, as to be unable to travel.  These sufferers say, that the ship to which they were confined, was greatly crouded, sick and healthy together, insomuch, that at night when they were shut under deck, they were almost suffocated.  In this horrid situation, no wonder, six or seven died daily.  Between 3 and 400 prisoners remained, of which about one half are French.”
     Crowding the well along with those sick with contagious diseases like smallpox and dysentery was a frequent complaint from prisoners confined in British occupied American cities like Charleston and New York.  British authorities ensured better conditions for prisoners in England.  Please check Philip Ranlet, “In the Hands of the British: The Treatment of American POWs During the war of Independence, The Historian Volume 62 (June 2000): 731-758; Jesse Lemisch, “Listening to the ‘Inarticulate:’ William Widger’s Dream and the Loyalties of American Revolutionary Seamen in British Prisons,” 9-13; Francis D. Cogliano, American Maritime Prisoners in the Revolutionary War: The Captivity of William Russell (Annapolis: Naval Institute Press, 2001), 151-158; and Sheldon S. Coehn, Yankee Sailors in British Gaols: Prisoners of War at Forton and Mill, 1777-1783 (Newark: University of Delaware Press, 1995).
      From accounts of French prisoners suffering in British custody in New York, please check here and here.  For accounts of captive Americans reduced by starvation to mere skeletons, please consult the reference in the last paragraph at this post.  

The Brave Are Always Humane

In his 1753-54 novel, The History of Sir Charles Grandison: In a Series of Letters Published from the Originals…, English novelist Samuel Richardson has a character write, “The brave are always humane.”
     The novel either influenced American humanity to prisoners, or informed how they defended kind treatment.  On February 6, 1777, Boston newspaper The Independent Chronicle and the Universal Advertiser printed an account of British Col. Richard Prescott repeatedly insulting and striking an American prisoner, despite the compliance of the prisoner and the objection of Lord Percy (Lt. Gen. Hugh Percy).  The Independent Chronicle editorialized, “We shall leave it to our readers, to make their own reflections on this treatment, and to determine from it, the character of Col. Prescot, and whether it does not indicate him to be a blustering coward; for, according to an established maxim, the brave are always generous, and treat with humanity those, whom the fortune of war has made their prisoners.”
     In his Memoirs of the American War, Major General William Heath recounted the fate of the American soldiers who became prisoners after the surrender of Fort Washington (November 16, 1776).  Heath wrote, “The prisoners were marched to New York; where, being crowded in prisons and sugar houses…they fell sick, and daily died in a most shocking manner.”
     Heath opined, “O ye officers of the provost! to whatever nation or people you belong, when the unfortunate of your fellow-men are thus committed to your charge, clothe yourselves with humanity, and soothe distress as far as in your power; for by this will you secure a better reward than your present wages.”
     Heath advised, “And you who have the honour to command armies, when your victories have filled provosts and prisons, think it not beneath you to visit the prison, that with your own eyes you may see the state of your prisoners: for such visits, the great CAPTAIN OF YOUR SALVATION hath said, shall be considered as made to Himself; while it also gives you a name among men closely allied to that of the conqueror.  The truly brave are always humane.”   
     Heath was referencing the 25^th chapter of the Gospel According to Matthew, wherein Jesus describes a Judgment Day when the messianic “King” will reject those who never visited him when he was a prisoner.  “They also will answer, ‘Lord, when did we see you hungry or thirsty…or sick or in prison, and did not help you?’ He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’” (Matthew 25:44-45, New International Version)
     In the early-twenty-first century, popular culture had a less praiseworthy effect in how Americans discussed the treatment of prisoners.  Gary Solis, who designed and taught the Law of War for Commanders curriculum for the US Military Academy at West Point lamented that his young students constantly referenced Jack Bauer, a fictional character from the Fox Network show 24.  Solis insisted, “Jack Bauer is a criminal.  In real life, he would be prosecuted.” 
     Interrogators for the FBI and the military and even many at the CIA insist that interrogation requires courteous, respectful treatment of prisoners.  Expert interrogator Col. Stuart Herrington also realized the negative influence of 24 after teaching “an auditorium of young Army interrogators” in 2006.  In a 2007 Op-Ed for The Pittsburgh Post-Gazette complaining that “our young soldiers  take away lessons from today’s pop culture,” Herrington wrote, “Self-styled ‘experts’ on interrogation frequently city the ‘ticking bomb scenario’ (featured on shows like ‘24’) to justy the Jack Bauer-like tormenting of a prisoner.”  Herrington rejected the ticking time bomb scenario as “a Hollywood construct” that the colonel never encountered in three decades of military interrogation. 
     In November 2006, US Army Brigadier General Patrick Finnegan, dean of West Point, brought three expert interrogators from the military and FBI, along with human rights groups, to visit Joel Surnow, the creator of 24.  The magazine New Yorker Finnegan told the producers that 24 was “hurting efforts to train recruits in effective interrogation techniques and is damaging the image of the U.S. around the world.”  

Memorial Day

   Colonel Ethan Allen, a captured American officer granted parole in British-occupied New York City in the winter of 1776-77, visited the American privates detained in the city.  The British confiscated most of the cities houses of worship to serve as prisons that winter. 
   Allen met prisoners dying of starvation, reduced to mere skeletons.  By such deprivation, British officers hoped to coerce the enlistment of American prisoners.  In his 1779 Narrative, Allen recalled, “The integrity of these suffering prisoners is hardly credible.  Many hundreds, I am confident, submitted to death, rather to enlist in the British service, which, I am informed, they most generally were pressed to do.”
   For more information, consult sources listed here.  For the compassion shown by the British public, consult the posts here.  May the reflection occasion by Memorial Day in the United States include a thought for those who suffered and perished while prisoners or from deprivation and sickness endured in captivity.  

Boston, May 29, 1780

     Britain had no military draft during the Revolutionary War, a war unpopular with many Britons.  Desperate for recruits for the Army and Navy, the British tried to coerce American Prisoners of War to enter the British service.  On May 29, 1780, Massachusetts newspaper The Boston Gazette, And The Country Journal reported news of coerced enlistment of prisoners in the British West Indies.  Readers in the United States should again remember that “goal” was a common term for jail, and still is in British usage:

Captain Joseph Atkins of Newbury-Port, bound from Martineco [Martinique] to Newbury, was taken the 24th of December last, by the Sterling-Castle, of 64 guns, Robert Carket, Commander Capt Atkins informs, that there were about 100 American Prisoners taken out of Barbadoes Goal, and distributed on board the different Men of War—That on board the Sterling-Castle they were asked if they would enter, and they to a Man said they would they would not; they had Time given them to think of entering ‘till the next Morning, when being call’d on again, they still’d refus’d; the first who refus’d, as tied up, and receiv’d two dozen; the second, third and fourth the same, and then turn’d over to the boatswain to do duty: The fifth seeing it in vain to persist, comply’d as likewise did the rest, to the number of about ten.

    Presumably, the five American prisoners who “receiv’d two dozen” specifically received two dozen strokes of the lash.  In British seaports, the Royal Navy employed press gangs to force English civilian mariners into wartime service, sparking riots in England’s ports. 
     For more on British efforts to force American POWs to fight against their own independence, consult articles by Historian Philip Ranlet, including “In the Hands of the British: The Treatmentof American POWs during the War of Independence,” Historian, vol. 62 (summer 2000): 731-757.  For English resistance to the press gangs, please consult Malcolm Archibald, Sixpence for the Wind: A Knot of Nautical Folklore (Dunbeath, Scotland, UK: Whittles Publishing, 1999), page 75; and Frank Howley, Slavers, Traders and Privateers: Liverpool, the African Trade and Revolution, 1773-1808 (Birkenhead, UK: Countyvise, 2008), page 56.